By
Erinn Unger
February 4, 2008
Seattle owes an enormous debt to the Duwamish tribe.
The city bears the name of its most famous chief, and members of the UW’s crew team still row on the waters where the tribe’s ancestors fished.
The federal government, however, does not recognize the Duwamish as a legitimate tribe.
UW junior Jonathan Houston would like to change that.
Houston, a Community, Environment and Planning major (CEP), works as an intern with the Duwamish Federal Recognition Committee.
To the rallying cry of “Real dawgs respect culture” Houston is looking to start a registered student organization called “Duwamish Awareness Week Group Supporters” or D.A.W.G.S. The group would work in conjunction with Duwamish Awareness Week to spread understanding of the tribe.
“I believe that the University of Washington could be very influential in speeding up the recognition process,” he said.
Through “Duwamish Awareness Week,” UW students can help the Duwamish gain recognition as the tribe that first settled the Puget Sound region.
The tribe of Seattle’s namesake, Chief Sealth or Si’ahl, has been fighting for recognition by the federal government since 1978.
“How is Seattle named after great Chief [Sealth] when his tribe is not recognized?” Houston said.
The tribe was never allocated land for a reservation and members were not allowed to live within the city limits when the city was first established, said Cynthia Updegrave, an instructor with the CEP major.
“Did we stop people at the shore? No, we opened our arms,” said Cecile Hansen, a chairperson of the Duwamish tribe, which has more than 500 members according to the tribe’s Web site.
Hansen has been fighting for tribal recognition since 1975.
“No tribe in the United States should have to prove who they are,” she said. “They’re indigenous. That’s the key word.”
Houston’s goal is to educate the campus about the Duwamish tribe and provide support to the tribe such as advertising, research and funding.
“Basically, the support of D.A.W.G.S. is heard from our bark and felt from our bite — our voice and our action,” he wrote in an e-mail.
Eleventh hour federal recognition by President Clinton was reversed in 2001 when President Bush came into office. Hansen was told of the “negative determination” in an e-mail.
“I came unglued; that really hurt. … That was a really bad time,” she said. “What were they doing internally? There has to be an investigation.”
House Resolution 949, a bill asking for Duwamish tribal recognition, has been referred to the House Committee on Natural Resources. Houston wants students to rally and petition the community to support the tribe and push the bill through.
“I feel that the University as a whole is uninformed of the situation,” he said.
Federal recognition would bring vast economic changes for the Duwamish people, said Rev. Paul Benz, Houston’s internship supervisor.
“The effect on the taxpayer [would be] nothing more than any other government program,” he wrote.
The tribe is building a longhouse across from the site of one of their ancestral villages on the banks of the Duwamish River. The building is the first since 1894, when its longhouses were burned down by white settlers.
The longhouse will serve as a meeting place for the tribe and an educational center for the community.
Hansen wants the city of Seattle to know its first people.
“Most people say I didn’t know they (the tribe) still existed,” she said. “We want schools to come visit.”
One overwhelming concern she had was for the safety of those who visit the longhouse.
“We need signal lights,” she said. “Nobody slows down [in front of the site].”
Hansen is optimistic, though anxious, about recognition.
“I pray for patience,” she said.
[Reach reporter Erinn Unger at news@thedaily.washington.edu.]
2 Comments
#1 nwalum
on February 4, 2008 at 12:42 p.m.(Seattle, WA | Unverified Name)
A *signal light* is needed? To alert people of the longhouse with the reinforced concrete foundation? Just like the traditional Duwamish longhouses of old, right? Do you ever listen to yourselves when you write, or is it just like the Daily I remember from the late 70's?
#2 Thomas R. Speer
on February 6, 2008 at 12:17 p.m.(Bellevue, WA | Unverified Name)
Dear "NWAlum" (and UW Daily readers),
Because the Bush Administration rescinded the Duwamish Tribe's Federal Recognition in 2001, the Tribe has no Reservation or land in Trust status - contrary to the written guarantees made by the US Government to Chief Seattle and his Duwamish Tribe in the 1855 Point Elliott Treaty at Mukilteo.
(This is not a political argument. These are simply the historical facts.)
Without having their land in Trust status, the Duwamish Tribe is forced to comply with the City of Seattle's laws and rules, particularly the Building Code.
Without a City of Seattle Building Permit, the Duwamish Tribe cannot legally build their new Longhouse.
Because of the City's laws, the Duwamish Tribe's new building cannot be authentic, "just like the traditional Duwamish longhouses of old", as you put it.
Under the leadership of Chief Seattle descendant and Duwamish Tribal Chair the Honorable Cecile Hansen, the Duwamish Tribe wanted to build a traditional Longhouse, complete with an earthen floor, traditional fireplaces, and smokeholes in the cedar plank roof (just like the 94 traditional Duwamish Longhouses burned to the ground by White Americans between 1855 and 1904.)
The City of Seattle said "No!" to the Duwamish Tribe's traditions.
For your information, the City of Seattle required "the reinforced concrete foundation".
On West Marginal Way, trucks and other motor vehicles routinely exceed the posted 35 miles-per-hour speed limit. The purpose of the "signal light" is not to “alert people to the Longhouse”, as you put it.
The signal light and a cross-walk are needed to save lives, to protect human beings coming across West Marginal Way from T-107 Park to visit the new Duwamish Longhouse & Cultural Center. Protecting visitors to the Longhouse is a top priority.
For more information about Chief Seattle's First People, the Duwamish Tribe, and how you can help complete the construction of the first Duwamish Longhouse built in the City of Seattle in over 150 years, please write to me at: TRSpeer@Yahoo.Com.
"I raise my hands to the Honorable Cecile Hansen and University of Washington student and humanitarian Jonathan Houston!"
Sincerely,
Thomas R. Speer
University of Washington Class of 1971
Duwamish Tribal Council (Ex Officio), Special Assistant to the Tribal Chair
dxdew?abS (“People of the Inside")
Chief Seattle’s First People, the Duwamish Nation, the Duwamish Tribe of Indians
City of Seattle, Washington
Electronic Mail: TRSpeer@Yahoo.Com
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