The Daily of the University of Washington

Finding faith: Student interest in spirituality grows


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Interest in religion and spirituality is on the upswing, professors, pastors and a New York Times article say. However, it seems that everyone has a different opinion of exactly what this means. There is no doubt, though, that increased exploration of faith means that students are finding and practicing their spirituality.

The Times article indicated increased enrollment in classes on religion as evidence of increased spirituality. However, people aren’t taking religion classes for faith.

I don’t see a strong resurgence of personal questions of meaning. … What I see is a strong resurgence of people wanting to understand what these religions are,” said James Wellman, an assistant professor of Western religions.

Wellman explained that with the wars in the Middle East and Africa, people are awakening to the idea that religion is all around them and has important political implications. For the most part, students are taking comparative religion classes because they’re interested in its political impact; it has little to do with personal spirituality.

Some disagree and insist that growing religious interest has nothing to do with politics.

You may draw people into specific religious classes who have those questions. [But] most students don’t like equating religion with politics at all,” said Brian Ricci, director of UW’s Campus Crusade for Christ, arguably the largest Christian organization on campus.

Most students are tired of political parties claiming religions and justifying their actions with religious references, he said.

Ricci has observed an increased curiosity in spiritual matters but no real change in the number of people dedicated to the ministry; more people show up, but about the same number is committed. Still, he appreciates the curiosity.

I see it as positive, in the sense that they are not just getting involved in an institution and ceremonial-type things but … are searching out the meaning,” Ricci said.

However, some claim students’ growing interest has contributed to church numbers. Tim Gaydos, an associate pastor at Mars Hill Church explained that commitment to Christianity tends to be a process. Students visit Mars Hill, which Gaydos said has about 700-1,000 UW students regularly attending, out of curiosity or a general quest for answers. Once they’ve been able to ask the hard questions, they often decide to become Christians, he said. So curiosity and spiritual interest do directly contribute to people becoming involved in religion in this case.

Gaydos said that only about 40 or 50 percent of the college students who go to Mars Hill are Christians to begin with. Overall, about 40 percent of Mars Hill members became Christians while attending the church. Considering how often most people change churches, these percentages are astronomical.

However, not all Christian college groups in the area have been growing. Ryan Church, director of The Inn, a college group at University Presbyterian Church, said his membership numbers have been about the same over the years. However, he did comment that students who pursue spirituality have been more serious about it recently.

Some experts emphasize that general spirituality is increasing and credit our pluralistic society.

The common interest is in understanding spirituality in a broader sense,” said Jamie Beachy, the clinical manager of spiritual care at the UW Medical Center and Harborview Medical Center. “I see religion as being a part of spirituality but not the whole of it.”

It seems that as a student’s general curiosity about spiritual matters increases, so does his or her commitment to a religion. But that still doesn’t explain why students are more curious.

The reasons for asking spiritual questions haven’t changed. There will always be problems in the world, and people will always be looking for answers. However, church offers an explanation that could contribute to why that curiosity is increasing.

[Students] are pummeled with advertising and are fed up with being misled. … They are interested in something that isn’t over-polluted by culture,” he said.

We are looking for something authentic: We want to see authentic change in people, authentic action and authentic faith. Science can only go so far, and we’re so surrounded by lies that we look into ourselves to try to reason out some truth. So on our quest for truth, let’s not allow our frustrations with society to prevent us from at least asking what religious people believe and why they believe it. Let’s allow our curiosity and frustration to be an opportunity to find something authentic.

Reach columnist Celeste Flint at opinion@thedaily.washington.edu


9 Comments

#1 RL
(Seattle, WA | Unverified Name)

on May 11, 2007 at 2:23 p.m.
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The idea (according to Gaydos) that the ability to ask 'hard questions' leads to Christianity is an obnoxious proposition. His comment is yet another example of empty rhetoric that is so appealing to the masses of people that lack critical thinking skills.

What does 'so surrounded by lies' even mean? In our 'quest for truth', we would collectively be better served not by asking what religious people believe, but rather why religion is the platform for so much destruction, death, intolerance and smarmy righteousness.

Seriously, some people are so full of themselves, so certain of their enlightened position, so sure that their 'faith' is the only course in life, they demand that others get on board and claim that those that have not witnessed whatever hallucination is the norm in fundamentalist circles are inferior.

It is an absolute farce and I feel genuinely sorry for anyone that needs authoritarian, soothing answers to assert control over the complex uncertainty in the universe. Living as an atheist does not mean living without wonder and awe. What it means is being at peace with not knowing what lies beyond our comprehension. It also means not needing a web of fiction to fill in the gaps. For those of us observing the fundamentalist masses, it is getting very tiresome to have dogma infused into every aspect of life.

I had always hoped the University would be free from dogma, but alas, you cannot throw a stone on campus without hitting a glassy-eyed, overly emphatic believer wielding a pen.

#2 Brian Elzebub
(Auburn, WA | Unverified Name)

on May 11, 2007 at 2:44 p.m.
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I absolutely agree with RL. Flint's opinion piece was so filled with conjecture and intangibles as to render it meaningless. Although meaningless assertions really don’t cause the religious to break a sweat.

I remember hearing once that a person’s tyranny had become so complete it allowed them to feel like an oppressed minority when they actually occupied a majority position and wielded power. I find Christians in America often deal in this lunacy; a born again Christian president, a legislative body that is almost entirely professed Christians, Christian broadcasting companies (why is that this is one of the few channels that comes in when you don’t have cable?), etc. None of this convinces Christians that they are not an oppressed minority being slandered to the point of extinction by atheists, Satanists, secular-humanists, Democrats, the educated, homosexuals, and textbook publishers.

I wish the Christians were right in this case.

I’m going to make a bumper sticker. “Satanists: a truly oppressed minority.”

#3 Kris
(Tacoma, WA | Unverified Name)

on May 11, 2007 at 9:57 p.m.
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RL is correct, some people are full of themselves. Especially obnoxious atheists and their sad superiority/inferiority complex.

#4 RL
(Auburn, WA | Unverified Name)

on May 12, 2007 at 10:34 a.m.
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Ha ha.

#5 daily reader
(Carnation, WA | Unverified Name)

on May 12, 2007 at 11:11 a.m.
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Well said, Celeste.

#6 RL
(Auburn, WA | Unverified Name)

on May 12, 2007 at 5:06 p.m.
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I reiterate: not well said, Celeste.

#7 Brian Geihsler
(Renton, WA | Unverified Name)

on May 14, 2007 at 11:34 p.m.
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Nice work, Celeste =D

#8 Michael Innes
(UW Campus | Unverified Name)

on May 16, 2007 at 12:42 p.m.
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Not a bad article, but I can't say it's a great one either. I didn't feel like I discovered anything new with this article, that is to say, I still am left with the question "Why IS interest in spirituality on the upswing?" There was a brief and kind of vague mention of 'perhaps politics?' and 'culture might be doing it!', but there's nothing here with that is definite, or even explorative. It was basically a summary of how local church attendance is affected by people taking more comparative religion classes. Saying that "[Students] are pummeled with advertising and are fed up with being misled. … They are interested in something that isn’t over-polluted by culture" could be applied to 1990, or perhaps 2010. Why are people more interested in spirituality in 2007? Has there been a specific shift in society in the past year? (Also, to say that tiring of culture is the cause of more interest in spirituality is overly-general... Culture includes heritage and some of current religion as much as it includes the 'MTV group'.)

Not to be harsh, but better luck next time?

I'll be looking for the next one.

- Michael

#9 EF
(Buena Park, CA | Unverified Name)

on May 21, 2007 at 4:21 p.m.
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Great article! You certainitly pushed some buttons so it must be good.


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